Zakat Al Fitr Alms giving, Charity

Allah (SWT) says in the Quran-e-Majid that one who gives "Zakat" 

and remembers Him will get salvation. Here, Zakat means "Fitra" 

and remembrance of God means the recitation of the following 

Takbir on the night and morning of Eid al-Fitr.

"Allaaho Akbar, Allaaho Akbar, Laa ilaaha illallaah wallaaho 

Akbar, Allaaho Akbar, Wa lillaahil hamd. Alhamdulillah alaa 

maa hadaanaa walahu Shukr alaa maa aulana."

The meaning of the above is: "Allah is Great, Allah is Great there is 

no one worthy of prayer but Allah, and Allah is Great; Allah is Great, 

all praise be to Allah, it is He Who guides."

Zakat al-Fitr is a small amount that Muslims are obliged to pay as 

charity at the end of Ramadan. Zakat al-Fitr is often referred to 

as Sadaqah al-Fitr (voluntary charity). The word Fitr means the 

same as Iftaar, breaking a fast and it comes from the same root word 

as Futoor which means breakfast. Thus, Islamically, Zakat al-Fitr is the 

name given to charity which is distributed at the end of the fast of 

Ramadan.

Fitr is compulsory on those who can afford it, and it is a sin not to 

give it.

Hazrat Imam Jafar-e-Sadiq (A.S.) has said that fasts do not attain 

perfection without Fitr just as Namaz is not accepted without invoking 

the blessings of Allah on Mohammad (S.A.W.) and his Aaal (A.S.) in 

Tashahhud. Hazrat Imam Jafar-e-Sadiq (A.S.) used to instruct his 

accountant to take out Fitr for each individual including slaves and 

servants male and female of his household without exception, as, 

he feared that one whose Fitr was not taken out might die within 

that year.

Fitr is dependent on the major item of food consumed by a person 

during the year. These may be rice, wheat, barley, dates, etc. 

In weight Fitr should be three Kilograms per person. It is also permissible 

to pay cash to the value of three Kilograms food grains.

It is obligatory on the head of the family to give Fitr of all persons 

(including servants of both sexes of any cast or creed) that take food in 

his house.

If a guest Muslim or non-Muslim arrives at one's house before the night 

of Eid al-Fitr and dines with his host, it is incumbent on the latter to 

give the former's Fitr. If the guest arrives after sunset of the night of 

Eid al-Fitr. 

Fitr is not obligatory even if he dines with his host. Even when the 

guest arriving before sunset does not dine, Fitr is obligatory on the host. 

In this it is better if both the host and the guest give Fitr.

If one's wife is at her parent's on the night of Eid al-Fitr, her parents 

should take out her Fitr.

Fitr should be given to deserving Momins who do not have enough income 

for the maintenance of their families for the whole year.

Fitr cannot be given to one's dependants. But, it is better to give it to 

non-dependant deserving relatives. Next in order of preference are 

deserving neighbors and then any other deserving pious persons. 

Fitr from Syeds can be given to Syeds or non-Syeds. Fitr from non-Syeds 

cannot be given to Syeds.

If deserving persons are not really available, Fitr should be sent to 

places where such persons are found, or the amount should be sent 

to a Mujtahid who would do the needful in distributing the same.

It is not essential that the recipient of Fitr is an "Aadil" (just), but it 

is necessary to ensure that it is not given to anyone likely to use it 

in acts of sin, e.g. drinking liquor, gambling, etc.

Although it is permissible to send Fitr to any place it is preferable 

if it is distributed to a deserving person locally.

The time for giving Fitr is from the night of Eid al-Fitr (Ramadan Eid) 

up to the noon (Zohr) of Eid al-Fitr. If this is not possible for some 

reason the amount of Fitr should be set apart from his other monies 

and disbursed when deserving person is available or it may be sent 

to a Mujtahid for required distribution.

It is stated that Fitr ought to be given to pious persons and not 

those who indulge in sin.

IN RETROSPECT:

And now that the Holy Month of Glory (Ramadan) has departed and 

Eid is over, let us look back to the lessons it has taught us, and let us 

pray to God that the things we observed the recitation of the Holy Quran, 

the saying of Prayers (Namaz) regularly, the charity which we did, 

the poor that we fed, the good manners and self-restraint that we 

observed, should be with us in our everyday lives and these are the 

very ACTS that take us nearer to Allah.

And Allah has said, "Therefore remember Me, I will remember you, 

and be thankful to Me, and do not be ungrateful to Me." 

(2:152 Holy Quran )

"If ye are grateful, I will add more (favors) unto you; But if ye show 

ingratitude, truly My punishment is terrible indeed." 

(14:7 Holy Quran )

And to those who have been indifferent and have wished that there was 

no such thing as this month of Ramadan and who on sighting the New Moon 

had a dejected face, should remember this Ayat of the Holy Quran.

"Call on Me; I will answer your (Prayer): but those who are too arrogant 

to serve Me will surely find themselves in Hell - in humiliation!" 

(40:60 Holy Quran)

But can ye not see, O men, the mighty workers of God in the heavens and 

the earth? The dark-some splendor of the night with the stars, and the 

daylight splendor of the sun? How the earth with its spacious expanse and

its mountains, yields moisture and pasture, and feeds and sustains men and 

cattle, through God's Providence?

AH! Transgress not all bounds and earn not the fire of punishment, but fear 

God and His Judgment, and prepare for the Garden of Perpetual Bliss.

ZAKAT AL-FITR and ZAKAT (ZAKAH) are different: (Alms giving, Charity)

Over the centuries, it has become a practice among the Muslims to offer 

their Zakat (Zakah) in the month of Ramadan. This is generally done to 

increase one's blessings. However, we should remember that Zakat 

(Zakah) becomes due, one year after a person's wealth reaches the 

value of Nisab (minimum amount) for a type of item (Gold, Silver, 

Savings, etc) and according to most scholars, his wealth has to remain 

above that Nisab level throughout the course of the year. 

So it is impossible for the whole Ummah to have reached the obligation

of paying Zakat (Zakah), at the onset of Ramadan. We should be clear in 

our minds that Zakat (Zakah) is not tied in with the month of Ramadan. 

An individual can bring forward his Zakat (Zakah) due date (notice: not 

push back), in order to take advantage of the multifold blessings of 

Ramadan. In fact, to make it easy on the recipients whose needs have 

to be met, one might chose Ramadan for the extra Sadaqa he gives out.

Finally, Zakat (Zakah) is not simply the calculation of your dues on your 

Gold and Silver ornaments. Its scope and implication is wide-ranging. 

As such, it requires us to be diligent and aware of various details relating 

to our context and various forms of wealth. At the minimum, 

a learned scholar should be consulted.

Imam Jafer As-Sadiq (as) said: "Allah shall ward off 70 kinds of Calamities 

from one who gives Charity in the month of Ramadan."

Eid ul Fitr is a day of thanksgiving to Allah (SWT)

The day immediately following the end of the holy month of Ramadan 

is called Eid Fitr. In other words, it falls on the first day of Shawwal 

Al-Mukarram. It is one of the greatest Islamic festivals.

Eid Fitr is the Day of Thanksgiving to Allah, for giving His servants 

the opportunity to fast and to worship Him in the month of Ramadan. 

On this Day, Muslims leave their jobs, wear clean clothes, offer special 

Eid Prayers, and after prayers go to visit one another and take part in 

festivities. Small children wear beautiful new clothes, and are very 

busy enjoying the festival. Their angelic faces beam with joy.

Islam wants that all Muslims, whether rich or poor, should enjoy Eid. 

It has, therefore, commanded all the well-to-do people to pay 

the Zakat-e-Fitr. This Zakat-e-Fitr is paid on the very day of Eid Fitr. 

It consists of 3 kilograms of one's daily food or its equivalent in cash.

The payment of Zakat-e-Fitr is obligatory upon every person who is 

adult, sane and free at the time of the sunset on the last day of Ramadan, 

and is also not dependent upon others for means of subsistence. 

If the person concerned is the head of a family, it is incumbent upon 

him to pay his own Zakat-e-Fitr as well.

Zakat-e-Fitr is the right of the poor and the needy, and can be spent 

for those purposes only, for which Zakat, payable on property, 

is expendable. 

This includes helping the deserving people and building hospitals, bridges, 

schools, etc. Nowadays, Zakat-e-Fitr is paid without any planning, with 

the result that the deserving people do not derive any suitable benefit 

from it. It would be better if the Zakat-e-Fitr paid by all the people, 

is collected in one place and spent after proper planning, so that the 

condition of a good number of needy persons may improve.

Eid ul Fitr Celebration in Muslim Society

Eid Fitr is one of the two great Islamic festivals, the other being 

Eid-ul-Azha. Its importance can be judged from the fact that 

Almighty Allah Himself ordered the believers to celebrate it. 

It is celebrated at the end of the month of fasting (Ramadan) 

and has a special significance for the Muslim society. 

Holy Prophet Muhammad (S.A.W.) established the Islamic 

egalitarian society, free of all kinds of exploitation and corruption, 

and maintaining the sanctity of this society was made the obligation 

of the believers in every age. For this purpose, the holy month of 

fasting (Ramadan) was selected to help prepare believers for this 

responsibility. 

In this training, during the specific fasting periods believers are required 

to refrain from enjoying such things, which are otherwise lawful for them.

The purpose of this exercise is mentioned in the following verse of 

the Holy Quran: 

"So that you may learn restraint." 

(2:183 Surah Baqara, Holy Quran)

Believers happily obey these injunctions to please Almighty Allah. 

Such an exercise has pleasant effects on the practical life of believers 

and, in their practical life, helps them refrain from adopting corrupt ways.

Some jurists maintain that Itikaf (Etekaaf) during the last 10 days of 

the month of Ramadan is also a part of this training. In this worship, 

the believer confines himself in a mosque for the specified period of 

time.

The Islamic society, established in the light of the above teachings 

was a symbol of the greatness of Almighty Allah on this earth. 

Actually it was a gigantic achievement, which deserved all kinds of 

rejoicing. That is why Almighty Allah Himself asked the believers to enjoy 

this occasion, 

In this respect the Holy Quran says: "Say in the grace of Allah and in 

His mercy in that they should rejoice." 

(Chapter Yunus, Verse 58)

The celebration of the festival of Eid Fitr is itself a model of an 

egalitarian Islamic society, and Holy Prophet Muhammad (S.A.W.) best 

explained this model by his personal example. It is reported that he used

to wear a special dress to grace the occasion, but it was never a costly 

one and was always within the reach of everybody. Once Umar brought 

a costly dress for him requesting him to wear it on Eid days and other 

ceremonial occasions. Holy Prophet Muhammad (S.A.W.) immediately 

returned the dress observing that it did not behave a believer to wear 

such a costly dress. 

The result was that all the Companions dressed simply on this occasion 

and consequently this simplicity became a symbol of the Islamic society.

Today, the provision of shelter, dress and food are enumerated as the 

three basic human needs, and equality in meeting these needs results 

in all egalitarian society. Holy Prophet Muhammad (S.A.W.) already 

solved the issue of shelter once and for all. He himself lived in a 

simple house and expected his Companions to follow him in this 

respect. 

Once when a wealthy Companion built a palatial building, Holy Prophet 

Muhammad (S.A.W.) disliked it to such an extent that he socially 

boycotted that Companion (Sunnan Abu Daud, vol.4, p. 487). 

As a result of the Holy Prophet's stern attitude in this respect, none of 

the Companions ever dared to have an edge over his fellow believers 

in the matter of construction of buildings. Due to this policy, even 

the poor in the society were able to have shelter for themselves.

By dressing simply on this happiest occasion of Eid Fitr, Holy Prophet 

Muhammad (S.A.W.) solved the issue of the second basic need of 

the society.

The third basic need of society is food. Today this need has attained 

such an importance that it results in political change in many developing 

countries. By taking various steps, Holy Prophet Muhammad (S.A.W.) 

ensured that nobody was deprived of this basic need in the Islamic 

society. But the situation on festivals is usually different. On this day, 

everybody tries to enjoy special dishes, which normally the poor 

cannot afford. 

Holy Prophet Muhammad (S.A.W.) held this point in view, and he made 

such an efficient arrangement that not only was good food guaranteed 

for all the poor of the society on that day, but also some of their other 

needs were met. 

He ordered the rich believers to pay a fixed amount of money to the 

poor on that day or before that day. This is known as "Sadaqa-ul-Fitr 

(Zakat-e-Fitr)", and its rate varies according to the price of grain.

A huge amount of money can be collected under this system which may 

be sufficient to meet the needs of the poor on this day, and some of it 

may be saved to meet their needs in other difficult times.

Nowadays in many localities, (Sadaqa-ul-Fitr) is adjusted against the 

emoluments of the Imams of the local mosques, and the poor in the 

Muslim society air deprived of a big chunk of money which may 

practically convert the present-day Muslim society into an egalitarian 

society.

It may be mentioned here that the sacred festival of Eid Fitr has been 

selected by Almighty Allah Himself to guide the believers to establish 

an egalitarian Islamic society on the face of this earth. 

The Holy Quran was revealed during the month of Ramadan about which 

it was marked: "It (the Holy Quran) is better than that which they hoard." 

(Chapter Yunus, Verse 58)

Hoarding symbolizes a non-egalitarian society, which encourages the 

hoarding of essential articles. This is done to fleece the needy persons. 

The Holy Quran was revealed to eliminate this evil in all its details, and 

the month of Ramadan was selected for this purpose. 

The successful completion of all the various steps for establishing such 

an egalitarian society deserves rejoicing.

Nowadays the Muslims with great pomp and show celebrate Eid Fitr, 

but unfortunately its real spirit is ignored. That is why the present-day 

Muslim society age, instead of becoming an egalitarian one, has been 

divided into haves and have-nots. 

This state of affairs has not only robbed the majority of Muslims of their 

peace of mind, but has also converted them into the weakest nation of 

the world. Such a situation demands that steps be taken to celebrate 

this occasion of Eid Fitr in the same sprit as during the life of Holy 

Prophet Muhammad (S.A.W.).

In this way Muslims will be able to convert their present day society 

into an Islamic egalitarian one. It will prove beneficial for humanity 

as it proved so during the early periods of Islam.

Ramadan Special: Night of Reward of Lailatul Jaiza or Night Preceding Eid ul-Fitr

Eid al-Fitr is an Islamic festival. It takes place at the end of 

the month of Holy Ramadan, a month of fasting when people 

don't eat and drink during the day or we can say that month 

of Holy Ramadan concludes with the celebration of Eid al-Fitr 

and Eid-ul-Fitr is celebrated on the first day of the month of 

Shawwal.

Eid-ul-Fitr marks the end of the month of Holy Ramadan. We 

say farewell to the blessed month, its beautiful days and its 

fragrant nights. We leave the month of seeking nearness to 

Ar-Rahmaan, the school of Imaan and an opportunity to 

recharge our spiritual batteries.

Is Eid (festival) a sign of happiness that Holy Ramadan has finished? 

As a matter of fact, it is quite the opposite! It is a celebration of 

thanks to Allah (SWT) for giving us the chance and the strength 

to carry out His commands in the blessed month of Holy Ramadan. 

We are happy that we were able to fast and pray in Holy Ramadan 

and have hopefully increased in Taqwa (God-consciousness).

Allah (SWT) says in Surah al-Baqarah, Ayat 185: 

"You shall complete the number (of days) and you may glorify 

God for His guiding you, and that you may be thankful."

Imam Ali (as) says: "Eid is for him whose fasts have been 

accepted by Allah (SWT) and whose worship has been appreciated 

by Allah (SWT). Everyday in which you do not disobey Allah (SWT) 

is a day of Eid."

Holy Prophet Muhammad (saw) and the Imams celebrated Eid and 

encouraged all Muslims to do so. They told Muslims to wear good 

clothes, put on perfume, and go to the mosque to recite the Eid 

prayer. 

They also said to exchange Eid greetings, visit each other, and 

generally pass the day joyfully. We should remember the poor by 

taking out Fitrah before Eid, and visiting them and sending them 

gifts if we can.

The day of Eid is meant for remembering Allah (SWT). Holy Prophet 

Muhammad (saw) says: "Give beauty to your Eid by doing Takbir". 

It is said that Holy Prophet Muhammad (saw) himself used to come 

out of his home on the day of Eid, reciting the Takbir and glorifying 

Allah (SWT) in a loud voice.

After being absorbed in a month long exercise of vigorous worship 

and spiritual enrichment, the Muslim Ummah stands on the threshold 

of Eid-ul-Fitr. 

The day of Eid is one to express sincere gratitude to Almighty Allah 

(SWT) for His favours - gratitude for the opportunity to fast through 

the day, stand in prayer at night, give charity and recite Holy Quran 

abundantly. It is a day of celebration for the believers who have 

executed their duties honorably.

Eid is the culmination of this spiritual empowerment and a festival 

marking the accomplishment of all Muslims. However, it does not 

signal the end of the mission. The good discipline developed in 

Holy Ramadan must remain and be sustained. A true reflection of 

our efforts in Holy Ramadan being accepted is continuity with 

good actions post Holy Ramadan.

Whilst the day of Eid is a joyous occasion the night should be one of 

contemplation and worship. It had been the practice of Holy Prophet 

Muhammad (saw), that he would not sleep in the night preceding 

the day of Eid-ul-Fitr. This night has been named in a Hadith as 

the Night of Reward (Lailatul Jaiza). 

Almighty Allah (SWT) bestows his rewards on those who have spent 

the month of Holy Ramadan abiding by the dictates of Shari'ah, and 

all their prayers in this night are accepted. Therefore, it is desirable 

to perform Nafl prayers in this night.

Holy Prophet Muhammad (saw) is reported to have said: 

"Whoever stands up (in worship) in the nights preceding the two Eids 

expecting rewards from his Lord, his heart will not die when the 

other hearts will die." (Ibn Majah)

Holy Prophet Muhammad al-Mustafa (saw) said: 

"I swear by Him Who has sent me with the truth as Prophet; 

Archangel Gabriel has reported to me from Archangel Israfel who 

directly reports from Almighty Allah (SWT) that one who offers 

this prayer, (at the last night of Ramzan al-Mubarak) will not raise 

his head from prostration before Almighty Allah (SWT) would forgive 

him, accept his acts during the month of Ramzan, and overlooks 

his sins ..." (Mafatih al-Jinan)

To benefit from this opportunity, one should perform as much worship 

in this night as he can and should pray for all his needs and desires.

Surely for those who repented profusely in the month of Holy Ramadan 

and used the auspicious month in the best possible way to gain proximity 

to their Creator, the day of Eid is one of true joy and celebration. 

They know well that they have seized the opportunities that availed 

in Holy Ramadan, and have firm hope in the reward and pleasure of 

their Creator. 

On the other hand those who squandered the opportunities, 

procrastinated in their repentance, and did not seize the blessed 

moments, will be left to regret their failure. 

Eid is a sweet sour occasion for such people, as they eat, meet, and 

greet with a regretful heart and look back at what could have been 

a life changing experience.

Our life is no different. The month of Holy Ramadan may be likened 

to the entire life span of a person and the day of Eid likened to the 

day a person will meet Allah (SWT). 

Every day is an opportunity to run towards Allah (SWT) and those who 

seize the opportunity of life and fulfill life's objective will be truly 

celebrating 'tomorrow', on the day of Qiyamah, when mankind will 

stand before their Lord. Holy Quran urges a believer 'to run to Allah' 

and 'hasten to the forgiveness of your Lord and paradise.'

Just as Holy Ramadan comes and goes in flash, so will life. The end of 

each Holy Ramadan signifies the inevitable end of our lives. Whilst 

one may have some hope that if this Ramadan was squandered, 

Allah (SWT) may give life until another, there is no such hope for 

the journey of life, for when the 'Ramadan' of life is over then it 

shall never return. So, if we have been unmindful, we have a chance 

with every moment of life to repent and mend our ways. For a 

believer who spent his life fruitfully, the meeting with his Creator 

will be the Eid of all Eids.

We ask Allah (SWT) to bless us this Eid-ul-Fitr and give us such a bond 

and relationship with him that will grant eternal happiness on the day 

we return to Him.

Do's and Don'ts of Ramadan 2013

 

Do's of Ramadan 2013:

 

1) Be sharing, caring and forgiving.

 

2) Control anger, emotions, carnal desires and furtive glances.

 

3) Adopt Sabr (patience) and Inculcate tolerance.

 

4) Adopt steadfastness and consistency in Ibadah (worship).

 

5) Recite Holy Quran extensively as much as possible

with understanding.

 

6) Give Zakat and Sadaqah with a good feeling keeping

the concept of collectivism in mind.

 

7) Sympathize with the poor, needy and the have-nots (Muwasaat).

 

8) Pay Zakat correctly but ensure you also clear your loans and dues.

 

9) Observe discipline, obedience and punctuality.

 

10) Practice Time Management and willpower.

 

11) Perform Qayamul Layl (Tahajjud) without a break.

 

12) Do keep yourself busy with Zikr and Dua.

 

13) Perform Nawafil prayers whenever you find the time.

 

14) Keep Roza /Sawm (fast) with enthusiasm.

 

15) Look forward eagerly to obtain the blessing of Laylatul Qadr

by observing Etikaaf if possible and pray all night at least in

the odd nights of the last 10 days and not 23rd or 27th night alone.

 

Don'ts of Ramadan 2013:

 

1) Don't turn month of fasting into month of feasting.

 

2) Don't waste time back biting, gossiping, cheating and arguing.

 

3) Don't waste time shopping during Ramadan.

 

4) Don't pay too much emphasis on food and drinks especially

during iftar time and don't spend too much time in kitchen either.

 

5) Don't waste time over-eating.

 

6) Don't mix fasting with dieting (Niyat of fasting is important).

 

7) Don't enter into controversies, conflicts and quarrels.

 

8) Don't delay iftar and don't miss Suhoor.

 

9)Don't conduct or attend ceremonial iftar as it

becomes barrier towards going Masjid.

 

10) Don't make yourself appear dull or present excuses

on account of your fasting.

 

Itikaf is a form of worship during Ramadan

Itikaf is a form of worship. It is formed by staying in a Mosque 

for a certain time. It is Ehtiyat that one should stay with the 

intention to worship Allah by praying formal or informal prayers 

although prayer is not a condition therein.

The time for this form of worship could be anytime when one is 

allowed to fast. The best time is the month of Ramadan, especially, 

the last ten days.

Holy Quran Says
"It has been made permissible for you the night preceding fasting 

to go to your wives [for sexual relations]. They are clothing for you 

and you are clothing for them. Allah knows that you used to deceive 

yourselves, so He accepted your repentance and forgave you. So now, 

have relations with them and seek that which Allah has decreed for you. 

And eat and drink until the white thread of dawn becomes distinct 

to you from the black thread [of night]. Then complete the fast 

until the sunset. And do not have relations with them as long as 

you are staying for worship in the mosques. These are 

the limits [set by] Allah , so do not approach them. 

Thus does Allah make clear His ordinances to the people that 

they may become righteous."

Surat Al-Baqarah (2:187)(The Cow) - سورة البقرة

Conditions for I'tikaf during Ramadhan:

1. Intention as in the rest of the worship acts. It is necessary that 

the intention be made at the beginning of Itikaf so that the rule, 

requiring the worship act to be completed with intention, be 

followed thoroughly from the beginning to the end. 

The decision made at the beginning of the night to start Itikaf from 

the beginning of the following day will be open to objection. 

However, if one decides to start it from the beginning of the night 

it is not an offense to do so.

One is not allowed to change one's mind from one Itikaf to another of 

the same qualities or different.

2. Belief in Islam.

3. Freedom from mental illness.

4. Fasting; thus the Itikaf of one who cannot fast for some reason 

is not valid.

5. Duration; which is three continuous days at least. It could be more 

but not less than three days.

If it is started from the beginning of a day the two nights in between 

will be part of the duration. Less than three days is not considered Itikaf.

That it must take place in one of these Mosques: 

(a) The holy Mosque in Makkah, 

(b) the holy Mosque of the Prophet in Medina, 

(c) the holy Mosque of Kufa, 

(d) the holy Mosque of Basrah, and 

(e) the Mosque which is assigned for the Friday prayer in any town or city. 

It is Ehtiyat, however, to complete it in any of the first four Mosques.

The roof and basement of a Mosque is part of the same and it is valid 

to complete Etikaf in such places of a Mosque.

Permission of the people whose permission are required such as the 

master for the slave, husband and parents for the wife and children 

if this will be against the right of the husband or causes trouble to 

the parents.

6. Completing it in the Mosque where it was started. Thus, going out 

of the Mosque without an acceptable reason will invalidate the Itikaf, 

regardless, one knows the rule or is ignorant or has gone out because 

of forgetfulness, except in the case of an emergency or one being 

forced or it is because of some need such as using wash room or 

having Taharat.

One is allowed to come out of the Mosque during Itikaf to take part 

in the burial of a deceased or to visit an ailing one; Going out of 

the Mosque for a time long enough to cause the Itikaf to become 

as non-existing will be considered as invalidating the same, even 

if one has not done it out of one's own choice.

If one needs to have Ghusl/bath during the Itikaf and it is possible 

for him to have it inside the Mosque, and is not allowed to go 

out unless the reason for Ghusl requires him not to stay inside 

the Mosque.

Etikaf is originally an optional worship act but it may become 

obligatory because of a vow etc.

Things to avoid during Itikaf:

1. Having sex and also according to Ehtiyat kissing or playing 

with one's wife;

2. According to a necessary Ehtiyat causing a semen discharge,

3. And smelling perfumes for enjoyment; it is not an offense if 

one cannot enjoy the perfume because of some defect in his 

smelling ability.

4. Selling or buying in the form of a business deal, according to 

a necessary Ehtiyat; there is no offense to be occupied with 

allowable activities as sewing or writing etc., although it is 

a Mustahab Ehtiyat to avoid them too.

If one needs to buy something for food and there is no one to do 

the buying for him, it is not an offence for him to do it.

5. Expressing bitterness in talking about worldly or religious 

matters in order to prove one's ability, not the truth which is 

one of the best worships.

The contracts of buying or selling during Itikaf invalidate Itikaf, 

but such contracts will be valid.

If Itikaf is invalidated because of having sex even, during the night, 

expiation will be due; if it is invalidated by other things, there 

will be no expiation, although it is a Mustahab Ehtiyat in this case too.

The expiation for invalidating an Itikaf is to set free a slave or if 

this is not possible, fast for two consecutive months or if this also is 

not possible, feed sixty poor people.